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Jamieson-Fausset-Brown Bible Commentary
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Jamieson-Fausset-Brown Bible Commentary : ウィキペディア英語版
Jamieson-Fausset-Brown Bible Commentary
The Jamieson-Fausset-Brown Bible Commentary is a single volume biblical commentary entitled a ''Commentary Critical and Explanatory on the Whole Bible'', prepared by Robert Jamieson, A. R. Fausset and David Brown and published in 1871. The commentary uses the King James Version of the Bible as its text.
Robert Jamieson D.D. (1802 - 1880) was a minister at St. Paul’s Church, Provanmill in Glasgow. Andrew Fausset, A.M. (1821 - 1910) 〔Banner of Truth: A. R. Fausset https://banneroftruth.org/uk/about/banner-authors/andrew-fausset/ accessed 9 October 2015〕 was rector of St. Cuthbert’s Church in York.〔A. R. Fausset, http://www.ccel.org/ccel/fausset_ar accessed 9 October 2015〕 David Brown (1803 - 1897) was a Free Church of Scotland minister at St. James, Glasgow, and professor of theology at Free Church College of the University of Aberdeen.
The writers described their work as:
:() humble effort to make Scripture expound itself.〔Final words at http://www.biblestudytools.com/commentaries/jamieson-fausset-brown/revelation/revelation-22.html accessed 8 October 2015〕
and prayed:
:May the Blessed Lord who has caused all holy Scriptures to be written for our learning, bless this ... effort ... and make it an instrument towards the conversion of sinners and the edification of saints, to the glory of His great name and the hastening of His kingdom! Amen.〔Final words at http://www.biblestudytools.com/commentaries/jamieson-fausset-brown/revelation/revelation-22.html accessed 8 October 2015〕
==Example Text==
On Genesis 1:1 -
1. In the beginning — a period of remote and unknown antiquity, hid in the depths of eternal ages; and so the phrase is used in :
God — the name of the Supreme Being, signifying in Hebrew, "Strong," "Mighty." It is expressive of omnipotent power; and by its use here in the plural form, is obscurely taught at the opening of the Bible, a doctrine clearly revealed in other parts of it, namely, that though God is one, there is a plurality of persons in the Godhead — Father, Son, and Spirit, who were engaged in the creative work (Proverbs 8:27; John 1:3, 10; Ephesians 3:9; Hebrews 1:2; Job 26:13).


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